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The devotion is associated with a miraculous apparition in 1467 at Genazzano, Italy, where an image of Mary and the Child Jesus appeared in an ancient church. This shrine transformed into a site of pilgrimage, with numerous miracles later linked to Mary's intercession there. Catholics celebrating this feast seek Mary’s assistance in obtaining wise counsel, particularly when faced with challenging decisions, family issues, and spiritual matters. The title “Good Counsel” signifies Mary as a wellspring of wisdom and steadfast guidance.

Subject: Saturday Fulfilment on Holy Saturday being 4th April

Just one week after Easter, the Church brings us to Divine Mercy Sunday , a feast that is not an added devotion or a spiritual “extra,” but a profound continuation of the Paschal mystery. It draws our attention to the heart of the Gospel: that the death and resurrection of Jesus reveal a God whose mercy is stronger than sin, fear, and even death itself. In a world overshadowed by conflict and uncertainty, this truth becomes a source of hope that cannot be shaken. The Angel of Peace , who calls humanity to repentance, reparation, and Eucharistic adoration, stands as a heavenly reminder that peace begins not in political strategies but in the human heart. Before peace can be built, it must be received. Before it can be shared, it must be adored. The Risen Christ and the Gift of Peace In the Sunday’s Gospel, the disciples are gathered behind locked doors, fearful and disoriented after the violence of Good Friday. Their world has been shaken by betrayal, injustice, and brutality. Into this atmosphere of fear, the Risen Christ enters and speaks the words that echo across every age: “Peace be with you.” This is not a fragile peace. It is the peace of the One who has conquered death. It is the peace of a God whose mercy is not defeated by human cruelty. It is the peace that the Angel of Peace invites us to adore in the Eucharist, the peace that flows from the wounded Heart of Christ. Jesus shows His wounds, not as reminders of failure, but as signs of a love that absorbs violence without returning it. These wounds are the wellspring of Divine Mercy. They reveal that God’s answer to sin is forgiveness, God’s answer to fear is peace, and God’s answer to death is life. Adoration as the Path to Peace The Angel of Peace taught the children of Fatima to bow low before the Eucharistic Lord, offering reparation for the sins of the world and praying for peace. This gesture of adoration is not passive. It is the beginning of transformation. To adore Christ is to let His mercy reshape us. To adore is to surrender our fears, our resentments, and our helplessness before the One who alone can bring peace. To adore is to allow the Paschal mystery, Christ’s death and resurrection, to become the pattern of our own lives. In a world wounded by war, adoration becomes an act of spiritual resistance. It refuses to let hatred have the final word. It opens the heart to the mercy that alone can heal nations, families, and individuals. Thomas and the Mercy That Meets Us Where We Are A week after Easter, Thomas, one of the 12 Apostles, encounters the Risen Lord. He is struggling, wounded by grief and confusion. Jesus does not rebuke him. Instead, He meets Thomas with tenderness, offering exactly what he needs to believe. Divine Mercy is always personal. It reaches into the places where fear, doubt, and sorrow have taken root. Thomas’s journey ends with one of the most beautiful confessions of faith in Scripture: “My Lord and my God!” This is the cry of adoration. This is the cry the Angel of Peace invites us to make before the Eucharistic Christ. This is the cry that transforms the heart and opens it to peace. Mercy Stronger Than the World’s Wounds Divine Mercy Sunday reminds us that the Paschal mystery is not only something Christ accomplished long ago, it is something He continues to pour into the world today. His mercy is stronger than the wars that rage, stronger than the divisions that tear communities and families apart, stronger than the fears that trouble our hearts. As we adore the Risen Lord, may the Angel of Peace guide us into deeper trust, deeper surrender, and deeper compassion. And may the mercy flowing from the Heart of Christ bring healing to our world, our communities, our families and our own hearts. Praying the Divine Mercy Chaplet The Chaplet is a simple yet powerful prayer given through St Faustina, prayed on ordinary rosary beads. It can be offered at any time, but especially at 3 p.m. , the Hour of Mercy. It is an act of adoration, intercession, and peace uniting our hearts to the Heart of Christ for the healing of the world. 1. Begin with: The Sign of the Cross (Optional) “You expired, Jesus…” prayer 2. On the Our Father bead: Our Father… 3. On the Hail Mary bead: Hail Mary… 4. On the Creed bead: I believe in God… 5. On each “Our Father” bead of the five decades: “Eternal Father, I offer You the Body and Blood, Soul and Divinity of Your dearly beloved Son, our Lord Jesus Christ, in atonement for our sins and those of the whole world.” 6. On each of the ten “Hail Mary” beads: “For the sake of His sorrowful Passion, have mercy on us and on the whole world.” 7. After five decades, repeat three times: “Holy God, Holy Mighty One, Holy Immortal One, have mercy on us and on the whole world.” 8. End with the Sign of the Cross.

St Mark the Evangelist feast is celebrated on the 25th of April with the liturgical colour red , honouring him as both Evangelist and martyr. His 16 chapter Gospel is the shortest, yet one of the most vivid, is usually read in Liturgical Year B , which starts on the first Sunday of advent the 29th of November 2026. St Mark is traditionally represented by a winged lion , a symbol drawn from the prophet Ezekiel’s vision of the four living creatures and later applied to the four Evangelists. The lion reflects the strength and boldness of Mark’s Gospel, which opens with the powerful voice of John the Baptist “crying out in the wilderness” like a lion’s roar. The wings point to the divine inspiration of the Gospel and its mission to lift hearts toward God. Mark’s message also resonates deeply with the Fatima call to conversion, prayer, and peace. His Gospel opens with Jesus’s summons: “Repent, and believe in the Gospel” , the very appeal the Angel of Peace and Our Lady repeated at Fatima. Mark’s emphasis on watchfulness (especially in chapter 13) mirrors Fatima’s warning to remain spiritually awake. His bold portrayal of Christ’s Passion echoes Fatima’s vision of redemptive suffering offered for the salvation of souls. And in scenes such as the calming of the storm, Mark reveals that true peace flows only from the presence of Christ, just as Our Lady of Fatima promises the triumph of God’s peace through conversion and adoration. St Mark guides us to adore Christ with renewed awe, to seek peace rooted in God’s mercy, and to proclaim the Good News with the same courage that marked the early Church. His Gospel invites us to stand before Christ as the Angel of Peace taught the children of Fatima: in humility, in trust, and in adoration that transforms the world. Read St Mark's gospel here... Other reading about St Mark is here...

By The Rev. Alexander D. Pumphrey, MIC; Interim Director - Divine Mercy Apostolate

The Eucharist is at the very heart of the Church’s life. As the Catechism of the Catholic Church teaches, it is “the source and summit of the Christian life” (CCC 1324). In the Blessed Sacrament, Jesus Christ is truly present—Body, Blood, Soul, and Divinity—offering Himself to us not only in the Holy Sacrifice of the Mass but also in the quiet, profound mystery of Eucharistic Adoration. In a world filled with noise, distraction, and restlessness, Eucharistic Adoration invites us into silence, into presence, and into love. It is here that we learn not merely to speak to God, but to be with Him. The Mystery of the Real Presence At the foundation of Eucharistic Adoration lies the Church’s unwavering faith in the Real Presence of Christ. The Catechism affirms: “In the most blessed sacrament of the Eucharist the body and blood, together with the soul and divinity, of our Lord Jesus Christ… are truly, really, and substantially contained” (CCC 1374). This belief is not a later development but is rooted in the earliest Christian tradition. The Fathers of the Church spoke with clarity and conviction. St. Cyril of Jerusalem taught: “Do not doubt whether this is true; rather receive the words of the Savior in faith, for since He is the Truth, He cannot lie.” Likewise, St. Augustine urged the faithful: “Recognize in the bread what hung on the cross, and in the chalice what flowed from His side.” Thus, when we come before the Eucharist, we do not come before a symbol, but before a Person—Jesus Christ Himself. Adoration, therefore, is not merely a devotion; it is an encounter. What is Eucharistic Adoration? Eucharistic Adoration is the act of worshiping Christ present in the Blessed Sacrament, whether reserved in the tabernacle or exposed in a monstrance. The Catechism reminds us: “Adoration is the first attitude of man acknowledging that he is a creature before his Creator” (CCC 2628). In Adoration, we acknowledge God’s greatness and our dependence on Him. But more than that, we respond to His love with love. We come as children to the Father, as friends to a friend, as disciples to the Master. A Simple Guide to Adoration Many people hesitate to spend time in Adoration because they do not know what to do. Yet, Adoration is beautifully simple. It is not about saying many words, but about being present to the One who loves us. Here are some practical steps: Begin with Reverence Enter the chapel quietly. Genuflect with awareness that you are in the presence of Christ. Allow your body to express your faith. Offer Your Heart Start with a simple prayer: “Lord, I am here. I believe You are here. I adore You.” Place yourself before Him just as you are—with your joys, struggles, and distractions. Read and Reflect on Scripture Sacred Scripture deepens our encounter. Passages such as John 6, the Last Supper narratives, or the Passion accounts help us meditate on the mystery of Christ’s love. Spend Time in Silence Silence is essential. It is in silence that we begin to listen. As St. John Vianney observed when seeing a man praying before the tabernacle: “He looks at me, and I look at Him.” Speak to the Lord Share your thoughts, concerns, and gratitude. Speak to Jesus as you would to a close friend. Nothing is too small or too great to bring before Him. Intercede for Others Adoration naturally leads to intercession. Pray for your family, your parish and parish priest, the Church, and the world. End with Thanksgiving Before leaving, thank the Lord for the time spent with Him. Ask for the grace to carry His presence into your daily life. The Witness of the Saints The saints have always been great lovers of the Eucharist. Their lives testify to the transformative power of Adoration. St. Alphonsus Liguori wrote: “Of all devotions, that of adoring Jesus in the Blessed Sacrament is the greatest after the sacraments.” St. Teresa of Avila encouraged her sisters: “Let us remain with Him who we know loves us.” St. Padre Pio once said, “It would be easier for the world to survive without the sun than to do without the Holy Mass.” This same conviction fueled his deep love for Eucharistic Adoration. These saints remind us that holiness is born not from activity alone, but from intimacy with Christ. St. Francis Caracciolo and Perpetual Adoration Among the great apostles of the Eucharist stands St. Francis Caracciolo (1563–1608), a pioneer of Perpetual Adoration in the Church. As co-founder of the Clerics Regular Minor, he placed the Eucharist at the very center of their life and mission. St. Francis Caracciolo promoted continuous Adoration of the Blessed Sacrament, ensuring that day and night, the Lord would be adored without interruption. His vision was simple yet profound: that Jesus in the Eucharist should never be left alone. He himself spent long hours before the Blessed Sacrament, drawing strength, wisdom, and love from this intimate communion. He encouraged his religious with these words: “Let us go to the feet of Jesus in the Sacrament and remain there like the Magdalene.” His example continues to inspire the Church today, especially in the growing movement of perpetual adoration chapels around the world. The Fruits of Adoration Eucharistic Adoration bears immense spiritual fruit. It deepens our faith, strengthens our hope, and inflames our love. It brings peace to restless hearts and clarity to confused minds. Pope St. John Paul II once wrote that Adoration prolongs and intensifies all that takes place during the liturgical celebration itself. In other words, what begins at the altar continues in the silence of Adoration. Through Adoration, we are gradually transformed into the likeness of Christ. As we gaze upon Him, we become what we behold. A Call to Rediscover Adoration In the message of Fatima, Our Lady called for prayer, reparation, and a deeper love for Jesus present in the Eucharist. The Angel of Peace taught the children to adore the Blessed Sacrament, saying: “My God, I believe, I adore, I hope, and I love You.” Today, this call remains urgent. The Church invites us to rediscover the beauty and power of Eucharistic Adoration—not as an optional devotion, but as a vital encounter with the living God. For in the Eucharist, heaven touches earth—and in Adoration, we learn to dwell in that mystery. Let us respond generously. Let us make time to be with Jesus. Let us sit at His feet, like Mary of Bethany, choosing “the better part.” Fr. Robin Mampallithadathil CRM

As Catholics, what do we understand by Adoration? One of the characteristics or marks of all the baptised is the worship of God, the proper and true adoration of the Trinity. Through the water of Baptism, we are set aside to worship and adore God alone as His priestly people. The true worship and adoration which we give to God the Most High is the Holy Sacrifice of Mass, the Sacred Eucharist, where in this Sacrament of Love we unite with Christ’s sacrifice, and offer our sacrifice to Our Heavenly Father. Every time we come to Mass, we are at the foot of the Cross, ready to receive from Christ all the graces He bestows upon us to make us more into His likeness. How fortunate we are to be able to receive Our Blessed Lord in the Eucharist, which is the source and summit of Christian faith (cf. CCC 1324), whenever we can. He is our true Bread of Life that sustains us on our earthly journey towards the Heavenly Promised Land. Therefore, He deserves our true adoration, praise and worship. St. Maximilian Kolbe says, “If angels could be jealous of men, they would be so for one reason: Holy Communion.” In the Sacred Eucharist, we draw life from Him, we have access to His Divine love, His Divine being; we unite ourselves with Him, we are one with Him. Let us not take this wonderful gift, which Our Lord Jesus left for us, His Sacred Body, Blood, Soul, and Divinity, for granted. By receiving Him in the Sacred Eucharist, we become more like Him and ready to offer up our very selves to God. The more we come to understand what Jesus went through in His Passion and death on the Cross, the more we come to embrace our sufferings with complete trust in God. With this background in mind, we turn to the message which the Angel of peace gave to the three shepherds of Fatima; we come to understand the purpose of their mission: to pray, to adore Our Lord Jesus Christ in the Blessed Sacrament with great zeal, reverence and love, and to embrace their sufferings and unite them with Jesus’s sufferings and offer them to the Father for the salvation of poor souls. This message is not only for them but also speaks and applies to us. We are called to continue to make the message of the Angel alive today in our time. We are invited to continue to pray, to adore Our Lord in the Blessed Sacrament and worship Him in the Holy Sacrifice of the Mass daily, and to make sacrifices for the salvation of all humanity. We may ask the same questions as the children did, “How are we to make sacrifices?” Let the answer which the Angel of Peace gave to the children speak to us as well, “Make everything you can a sacrifice and offer it to God as an act of reparation for the sins by which He is offended, and in supplication for the conversion of sinners. Above all, accept and bear with submission the suffering which the Lord will send you.” We have to fulfil our duty as priestly people of God: to give worship to God as Christ, Our High Priest, does and to pray for others as Christ does. We have this great opportunity to be in the presence of God every day; let us not miss it. Article written by Sr Mary Goncalves 3 March 2026 Daughters of Divine Charity

My Reflective Account of the Visitation of the National Pilgrim Virgin Statue of Our Lady of Fatima together with the Relics of Saints Francisco and Jacinta to the Ukrainian Catholic Eparchy of the Holy Family (Ukrainian Catholic Cathedral)

Our Jubilee Cathedral visitations continue to take place across the country, showcasing the beauty and significance of Our Lady's message at Fatima. We invite you to explore the various locations and dates for these special events, which can be easily viewed here. Join us as we celebrate and spread the message of Fatima.