33 Day Consecration to The Blessed Virgin Mary

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33 Day Consecration to The Blessed Virgin Mary  

01 January 2026 to 02 February 2026 

(Solemnity of Mother of God to Feast of the Presentation) 


During these days of evil in which we live, Our Dear Mother, The Blessed Virgin Mary appeared at Fatima requesting the daily recitation of the Rosary and Consecration of Russia to Her Immaculate Heart. By way of extension Our Lady has also provided a way for us personally to Consecrate Our Heart and Our whole life to Her Immaculate Heart. These include all our daily duties and all we do according to our state of life, our daily prayers, the Masses we attend and thus allow Our Life to fall under the Mantle of Her Immaculate Heart, where by our whole lives are thus Sanctified and made Holy by Her holy operations within us.โ€ฏ 

When we enter into the 33-day consecration to Holy Mary’s Immaculate Heart we devoutly prepare our hearts through a growing deeper self-knowledge of our sins and weaknesses leading to a deeper repentance and dependance on the Holy Spirit, of which Blessed Mary is His Spouse.โ€ฏ 

 

Through her Fiat to God, which originated in her Immaculate Conception in which She was preserved from all stain of original sin, and throughout Her earthly childhood, grew within Her Fiat to the Divine Will in which she constantly co-operated with in Grace filled Union. Thus, at the Annunciation, nothing in her resisted and her Fiat to the Angle Gabrielle became her harmonious soul filled embrace of Her Spousal betrothal to God, the Holy Trinity, in and through the Incarnation of the only Begotten Son, the Second Person of the Holy Trinity. He Who truly became the perfect God-Man within Her Blessed Virginal Womb, whilst never being separated from God the Father, from Whom He is Eternally Begotten in The Holy Spirit. Mary, thus, truly became the Most Holy Tabernacle of God the Incarnate Word in The Holy Spirit to the Glory of God the Father.โ€ฏ 

In and through His incarnation, Jesus Christ Our Lord, united Himself with the whole of humanity from the first Adam to the last created soul, inaugurating the Divine Promise to mankind of God’s Infinite Redeeming Love for Sanctification as a new creation in the Holy Spirit until Love’s Consummation on the Cross.โ€ฏ 

 


In the Orthodox icon we see Christ the newborn child wrapped in swaddling clothes, lying in the Cross of the Manger, in a dark cave as the light of the world, just as he was wrapped in burial cloth whilst laying in the tomb. 
 
This Consecration to Our Lady enables us to fuse and unite our soul in the Divine Will with that of Our Blessed Mother’s Immaculate Heart. The deepest centre of Our Being united with Her’s, particularly in the highest faculty of our Soul, the understanding, memory and will through the Supernatural Gifts of Faith, Hope and Charity in which we pray. Our Blessed Lady, ever Virgin, yet truly Mother of the Son of God and the human race Conceived The Son of God, Eternally Begotten from God The Father in the Holy Spirit and in Him we too are conceived in Her Immaculate Womb and depths of our soul, in and through The Blessed Sacrament, Jesus Christ Our Lord. His Body, Blood, Soul and Divinity, united with our fallen human nature to be purified in the Holy Spirit through His Death and Resurrection on the Cross, and raised up with Him in to Heaven, sitting with Him, in Him, at the Right Hand of God the Father, in the Holy Spirit, to be fully deified, Christified, into His Divine Image and Likeness as was ever intended in the first Adam and Eve.โ€ฏ 

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By preparing our hearts through consecration to Our Lady, we consecrate our whole being and lives to be sanctified in her in Her Beloved Son, Christ Our God, and all our works are sanctified along with becoming sharers and participants in the fullness of Her Grace for the salvation of Mankind, transfiguring life around us, to become a New Creation in the Holy Spirit as beheld in the Book of Revelation.โ€ฏ 


It then becomes no longer I who live in me but Christ in me, in Union with His Blessed Mother to whom He is eternally united. Mary living her life in me in Her Beloved Son in the Bosom of the Holy Trinity for bringing the Kingdom of God to reign on earth as it is in Heaven in the Divine Will, recreating and co-redeeming by participation, all creation to be made new through the Cross of Christ Crucified. This Union of Hearts is perfectly seen in the image of the Immaculate Heart of Mary and Sacred Heart of Jesus surrounded with thorns and whose hearts were pierced by the lance both mystically and spiritually. Our hearts too, are to be pierced with the Sword of the Spirit in sanctifying Grace and opened up for the new life of Christ and Blessed Mary to Reign in us in the heart of Mankind for salvation and eternal Sanctification.โ€ฏ 

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Fiat, so may it be for you in participating in this 33 Day Consecration of St Maximillian Kolbe. He who was gifted with the crowns of mystical martyrdom of purity and the martyrdom of blood. May we also become true martyrs, true witnesses, and beloved saints of God in our own day consecrated, by laying down our lives in Divine Love, as a fragrant sacrificial offering to Our Blessed Mother Mary and Our Dear Lord Jesus Christ. Amen! Lord, Faithful King!โ€ฏ 


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Advent: Preparing through Prayer for Christmas Last weekend, we celebrated the First Sunday in Advent, our yearly time of preparation for Christmas. The season of Advent is primarily about the birth of Christ in Bethlehem, two thousand years ago, his first Coming into the world, but it also looks forward to Christ’s second coming at the end of time. In both cases it is a question of a time of anticipation, as we look forward to the celebration of Christ’s first coming in humility and silence – a coming which is repeated for us each year at Christmas – and then more remotely look forward to his final coming in great glory and power. As we advance through the Advent season, we are called to go deeper into the mystery of Christmas, into a greater and more meditative spirit of silence. This has always been difficult, but the modern world, with all its noise and activity, especially as Christmas Day approaches, makes this effort at prayer even more difficult. Some of this activity is of course necessary, but as a whole it can become a distraction as we prepare for Christmas. Our lady and St Joseph set out for Bethlehem for the Emperor’s census with an attitude of silent expectation. It would be good to imitate them as we get closer to Christmas Day and resist the temptation to get so involved in preparations that we lose sight of the whole reason for the celebrations in the first place. Just imagine how the Blessed Virgin must have felt as she rode along on the donkey, with St Joseph at her side, on the rough roads towards Bethlehem. The unborn Child Jesus was in her womb, and she was filled with the Holy Spirit and with a longing for the time of His birth. The Angel Gabriel had told her marvellous things about the Child – that he would be great and the Son of the Most High, that he would inherit the throne of his ancestor David and rule over the House of Jacob for ever. But that was all in the future, and for now, she and St Joseph were poor travellers quietly making their way southwards from Nazareth to Bethlehem. As they journeyed along, they Blessed Virgin would have had time to ponder what the Angel had told her in the light of what she must have known from the works of the Hebrew prophets in the Scriptures. And so she could meditate on the joyous aspects of the forthcoming birth of her Child, just as we do in the joyful mysteries of the Rosary. It was strangely providential that once they arrived there was “no room at the inn,” since that would have provided no privacy for the Holy Family, at the very time when they needed a refuge from the world’s noise. Instead, they sheltered in the cave on the outskirts of Bethlehem away from the bustle of the town. And so, despite the hardships of the journey, and the poor reception they received in Bethlehem, this was a time of joyful contemplation for Mary. This ought to be the key, then, as to how we celebrate the days leading up to Christmas Day, that is in union with Our Lady and St Joseph in an attitude of prayerful expectation and love, pondering in silence the awesome events that are to unfold before us in the liturgy, just as they occurred in real life all those centuries ago. In a practical sense, this means we should set aside some time each day from now until Christmas, to quietly and prayerfully reflect on some aspect of the story of the Nativity. A good way to do this would be to take the readings from the Daily Mass and carefully meditate on them each day. Another way would be to read some pages every day from a Fatima book such as Fatima in Lucia's own words , or Sr Lucia's Calls book . Or there are some Advent & Christmas Prayers & Reflections online here: https://mycatholic.life/advent/ Even if we could only spend five or ten minutes each day in prayer or meditation, it would surely have a very beneficial effect, and this effect would be further enhanced if we could also call to mind the main themes of each day’s reading, or our meditations, from time to time during the day. If we can do that, then, by Christmas day, we will be in a much better spiritual condition to prayerfully contemplate, along with Our Lady and St Joseph, the newborn Child in the manger and come to a better understanding of his love for us.
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