Early Fatima All Night Vigils & Pilgrimages

Here are some extracts from Fr John de Marchi’s book The True Story of Fatima, describing the penitential aspect of early pilgrimages to Fatima. 

They show the original spirit animating the early pilgrims to Fatima, many of whom walked to the Cova da Iria, and then spent the night in the open air without any accommodation and so doing an All Night Vigil.

This is the spirit that can also be reproduced by a modern walking pilgrimage to the Shrine, or indeed to any recognised Marian shrine.

Fr de Marchi writes describing the situation in the 1930’s and 1940’s: “There must be some reason..., why Fatima, which appears as undisturbed a place as any in the western world, has been able to draw to itself on certain days more pilgrims than have ever crowded, as excess population, the city of Rome itself—with Rome's great treasures, glories, and long tradition as the heart and mind of the Church. A million people (a number equal to one-seventh of the total Portuguese population) have assembled within and about the rocky field near Fatima that is known as the Cova da Iria.

“There are no hotel accommodations nor any other shelter for those who come to Fatima at these extraordinary times. There is only this open field and the surrounding slopes of the simple countryside to provide a resting place. Customarily, on these few great occasions, the pilgrims arrive the night before the scheduled devotions. Often it has rained the length of the night, as though to test the fibre of the faithful. It seems fair enough, on the evidence, to say that Christian devotion has never in modern times exceeded the fervour of these demonstrations in the Cova da Iria on the thirteenth day of May or October in any of recent years.

“The pilgrimages to the Cova da Iria grew to immense proportions, not only from Portugal but from both hemispheres and almost every corner of the earth. Fatima was to call down upon Portugal an immensity of grace, and for Christendom at large has come to symbolise the spiritual war against Communism and to be the focal point of the new crusade.

“The apostolic nuncio presided at the first Portuguese national pilgrimage on May 13, 1937, at which it is calculated some half million pilgrims were present. The second national pilgrimage took place on May 13, 1938, and was the fulfilment of a promise made by the Portuguese episcopate if our Lady should deliver Portugal from the Communist menace which caused the terrible civil war in Spain, and which was waged in places only a few yards from her soil.

“The 13th of October, 1939, marked one of the most glorious pages in the history of the great new Marian shrine. The cardinal patriarch of Lisbon presided at the pilgrimage to implore peace for Portugal.

“From the 8th to the 13th of April, 1942, on the occasion of their second national congress, the Juventude Catolica Feminine (Girls Catholic Youth Movement) organised the triumphal journey of the statue from the Chapel of the Apparitions, to Lisbon and back again to the Cova da Iria by the 13th of May, where another notable national pilgrimage took place to celebrate the silver jubilee of Fatima. In October of the same year, the Holy Father, Pius XII, broadcast in Portuguese his famous consecration of the human race to the Immaculate Heart of Mary.

Fr de Marchi also gives this testimony from Senhora Maria da Capelinha, who was associated with events at the Cova da Iria right from the beginning. 

“After that day on which the sun danced (she has told us) there was an endless procession of people to the Cova, especially on Sundays and on the 13th day of each month. The people came from all around—all kinds of people, really. The men came with their sticks and bundles on their shoulders, and the women came carrying children. Even the old and infirm came faithfully, and all of them would kneel near the tree where our Lady had appeared. A remarkable thing, but no one ever seemed weary or tired when he was here. It was, from the beginning, a place that gave strength. 

“Here,” said Maria da Capelinha, “at this holy place, mark you, nothing was ever sold, not a cup of wine or of water—nothing! And, oh, what good times those were for true prayer and true penance. Often we would weep with emotion.”

Telling us of this place where her own heart and hopes had found an enduring home, Maria da Capelinha would sometimes have tears of great and remembered joy running down her cheeks:

“Here there were many tears and prayers for our Lady, Father, and when there were plenty of people, we would sing our favourite hymns. All of us, it seems, did so much penance with such joy of heart, that I believe if I had died just then that our Lady would have taken me straight to heaven. Surely those days are long gone, but I cannot help myself from wishing to live them again.

“People went home contented from the Cova because our Lady always heard their prayers. Truly, recalling those times I can think of no one saying that our Lady had not responded to prayer. All who came, it seems, came with faith, or else, if they did not have it at first, they found it here.

“One day a man who had come a long way was standing there soaked with the rain. I went up to him and asked him if there were any ill effects. ‘No,’ he told me, ‘I am every bit all right and have never passed such a happy night as this. I have come and yet I do not feel at all tired. I am so happy in this place.’ I remember this because, apart from the rain, it was winter, and terribly cold, and this man had passed the whole night in the open air, since there was no shelter for him.”